Satanism, Epicureanism, and the Unbinding of Religio

The philosophical school founded in the late fourth century BCE by the iconoclastic empiricist Epicurus was quite unlike its other major Hellenistic rival, Stoicism, despite the fact that the two shared a commitment to a physical or materialist view of the world, even up to and including the human soul. The Stoics, however, argued that … Continue reading Satanism, Epicureanism, and the Unbinding of Religio

Entremets: Where are all the good men dead? In the heart or in the head?

When actress Minnie Driver’s character Debi Newberry utters the words that form the title of this essay in the 1997 movie Grosse Pointe Blank, her concern is entirely personal. She wonders where the good men are out in the world and why the ones she feels attracted to, like “the man who vanished” Martin Blank … Continue reading Entremets: Where are all the good men dead? In the heart or in the head?

The Questionable Merit of Tying Knots: How Religio has Us All Bound Up in Them

In order to begin attempting the Gordian knot of how my conception of Satanism, so keen on unknotting many of the ties that bind our delayed-return societies together in impersonal and abusive dependencies, might nonetheless comprise a kind of religiosity, we must first visit the issue of how religion came conceptually to involve the tying … Continue reading The Questionable Merit of Tying Knots: How Religio has Us All Bound Up in Them

Satanism and Religion: Difficult Stretch or Easy Fit?

When European explorers invaded far-flung areas of the non-European world (or let’s just call it the world, shall we?), they quickly discovered that the terms and concepts of religion, so familiar and dear to themselves, constituted their own kind of terra incognita when compared to the lifeways and spiritual practices of the peoples they encountered. … Continue reading Satanism and Religion: Difficult Stretch or Easy Fit?